Friday, November 21, 2014

Out of Crèche

 

DIWAN SINGH BAJELI

As Jashn-e-bachpan comes to a close in New Delhi, a look at plays that stood out in the 12-day festival of theatre for children.

Jashn-e-bachpan, the National Theatre Festival For Children, organised by Theatre-in-Education, National School Of Drama on its campus ended with the staging of two plays – “Hum Ek Hain” and “Swami Vivekanand” – this past week, which marked a great leap towards coming of age of the children theatre movement in the Capital.

Arguably, for the first time on Delhi stage a record number of several thousand audiences witnessed 12-day festival featuring 30 plays in different languages at three venues – Abhimanch, Bahumukh and open-air lawns. What is most heartening is the presence of children belonging to different social strata. Special arrangements were made to bring children from schools to the venue of the festival.

The NSD campus, which was given a festive look by Bansi Kaul, eminent stage director and designer, was full of life and colour. One of the laudable aspects was even the plays in regional languages were staged to a capacity hall, thanks to their aural and visual charm and brilliance of the direction. If creative efforts like Jashn-e-bachpan are made on a large scale, covering regions across the country, it will make children theatre a cultural and educational force. This was also an occasion to celebrate the silver jubilee year of TIE – Bal Rang Toli, which has been striving for artistic excellence in plays for children and building up audiences for these dramatic arts.

The plays marked a variety of presentational styles and genres. Though some were specially tailored for children, the majority of productions were sophisticated and some dealt with serious issues that plague Indian society. The dominant impression one had after seeing most of the plays with the child audience was one of the thematic variety reflecting the change in Indian theatre for children, moving from folktales and fantasy to socially relevant themes that children theatre practitioners earlier used to avoid.

Directed by Danish Iqbal and presented by Sada Arts Society, Allahabad, “Hum Ek Hain” deals with communal violence that affects every aspect of social and economic life of the people, especially rupturing the life of the children and women, giving way to living in ghettoes. An adaptation from “Par Humein Khela Hai”, the play contains some of the situations depicted in the production of the original directed by Mohan Agashe for Theatre-in- Education about three decades ago which was inspired by Grips Theatre, Germany. It’s a kind of a theatre for children that is bold enough to present sharp social antagonism by adult performers for children. This theatre aims at not only to entertain young people but make them aware of social ills that are eating into the vitals of social fabric.

Iqbal’s production enhances its emotional appeal with the use of lyrics set to lively music score by Gagan. The lyrics were written by Iqbal. The production is neat, aptly acted and admirably mounted.

One of the highlights of this year’s festival was the presentation of “Swami Vivekanand”, a puppet play produced by Bhartiya Lok Kala Mandal, Udaipur, Rajasthan founded by Devilal Samar, folklorist and exponent of folk theatrical art and its aesthetic values. Jointly directed by Dr Laique Hussain and Shyam Mali, the script is imaginatively written with focus on the most important episodes from the life of Vivekanand.

Instead of following the usual chronological order of Vivekanand’s life, the play enacts episodes in the form of storytelling by a grandfather to his grandson. The action shifts from present to the past and again to the present. The script is written by Dr Hussain with economy of words, focusing on visuals.

Apart from the powerful moral lesson that the production conveys without being didactic, the fascinating aspects of the play was the creative use of traditional kathputli-puppetry theatre of Rajasthan. The colourful costumes, the finely carved out characters from wood and the dialogue rendered by the puppeteers, perfectly synchronising with the movements of the puppet characters who move with remarkable agility. The production also is an innovative theatrical piece to present a serious play through kathputli which is mostly known for providing entertainment to the children evoking laughter through various antics the puppets perform.

“Kalakar Kee Khoj”, which was staged by Kaladham, Jharkhand under the direction of Goutam Gope, highlights the need for entertainment for children and brings out the inherent creativity in a child by providing him or her a platform. It also shows the necessity of art in social life. The most thrilling sequence of the production is the one in which the children performers present vigorous and lyrical dance, a folk form, in colourful costumes.

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Beautiful stage compositions, soulful live music, aesthetically designed costumes and narrative blending folk elements with contemporary concerns make “Thathamaram” (The Parrot Tree) a joyous theatrical experience. Directed by Chandradasan and produced by Lokdharmi-Mazhvillu, Kerala, the production is remarkable for its aesthetic beauty and director’s ability to provide its large cast an opportunity to act in a spontaneous way recreating varied situations which are at once serious and amusing, griping the attention of the audience. The way the story of parrot tree is revealed is fascinating.

Yet another group from Kerala, Rangachetana featured its splendid production “Manthrika Kannadi” that depicts the interesting folk tale to convey the complex message of the necessity of communication between the outer self and inner self of an individual through the metaphor of magical mirror, beautifully rendered songs, performers’ movements, formation of visuals which creates stunningly expressive situations. The production thrills, amuses and makes aware the audience to explore the inner moral self to protect oneself and society from the onslaught of vulgar materialistic forces. It is directed by K.V. Ganesh, the script writer and artistic director of Rangachetana.

21DFR_KANU_2213317g Nandikar, Kolkata presented “Kanu”, which is based on a Vietnamese short story entitled “A Manly Boy” (Kiem) by Ma Van Khang which is directed by Swatilekha Sengupta. Intensely dramatic, imbued with vitality, the play is cantered round the life of Kanu, a young boy who loves his freedom and his trials and tribulations in the course of life’s journey through a world full of violence, apathy and faceless vindictive forces.

Entertaining, educative and playful are the words that convey the essence of Bharari (non-verbal) presented by Natyashala Charity Trust, Mumbai under the joint direction of Bharat More and Anvay Ashtivikar. Though the play depicts the evolution of man from primitive stage to modern one through movements, mime, stage compositions, the serious account is revealed with liveliness. A lyrical undercurrent runs throughout the show projecting different stages of the development of human civilization. The mime part is enacted by hearing-impaired performers, displaying remarkable agility.

21DFR_BOY_2213316g One of the best productions of the festival was “The Boy Who Stopped Smiling” presented by Working Title, Mumbai and directed by Jaimini Pathak that has striking relevance to problems of youngsters and a satire on an insensitive society unable to understand the psyche of young people. The production is sleek, highly educative offering hilariously funny moments to the audience. It has all the elements – lyrics set to lively tunes, simple and delightful dance movements, suspense, pathos and happy ending – the children simply love to enjoy. The moments of acute anxieties are juxtaposed with light-hearted hilarity and the acting style ranges from realistic to farcical. The writer is Ramu Ramunathan of Comorade Kumbhkarna fame who deserves praise for his significant dramatic piece.

“Unity is strength” is the message conveyed by Apundna Pangalni with animal characters. Directed by N. Jadumani Singh, the most impressive feature is colourful costumes, variety of masks to represent different variety of animals, including lions and birds. The illusion of a dense forest is created with the creative use of glossy satin in lush green colour illuminated by skilful lighting. It transcends language barrier because of its highly expressive visuals and dramatic action performed by actors in the costumes and masks of wild animals which are favourite with children.

“Geete Gathe Milan Mala” directed by Bhagirathi and presented by Seagull, Assam captures the village life of Assam focussing on an elderly couple and people of the village that assemble daily near a well in front of the house of the couple. It is remarkable for delightful music and delicately rendered dances by women narrating a story with twists and turns.

Mayur Rangmanch, U.P staged “Laakh Ki Naak” under the direction of Shashikant Sharma. A moral parable, it offers the children thoughtful and delightful moments

Courtesy - The Hindu - FEATURES » FRIDAY REVIEW -November 20, 2014

Updated: November 20, 2014 18:10 IST

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Tuesday, November 4, 2014

Thathamaram (The Parrot-Tree) travels to Delhi.

thathamaram (6) Thathamaram (Parrot-Tree) performed by Mazhavillu the children’s theatre of Lokadharmi travels to New Delhi to participate in Jashne-Bachpan, the national children’s theatre Festival of India organised by NSD. The play will be performed in Abhimanch at 05.00 pm on 06th November 2014. This is one of the 25 plays invited for this festival.

Thathamaram is written, designed, choreographed and directed by Chandradasan, with Bijibal M doing the music, Set & Properties by Bhanuvajanan, Costumes by Rema K Nair, Lighting design by Srikanth, Art by Shobha Menon, Live music by, Subrahmanian, and Niranj Madan, Sound by Jebin Jesmes, Direction Assistance by Shaiju T Hamza, and Media Management and group leadership by Madan Kolavil.

This is the Fourth performance of the play

This play is developed from a folk tale which is extrapolated to throw light into contemporary reality. The story is about a parrot tree which is mysterious in many ways; it speaks in unknown languages, whispers and cries, and has flowers with an incandescent smell that penetrates deep into the human cell. The tree says “I am a tree, am a bird, am the smell, and am the sweetness. Dreams of this native land are buried deep beneath me.” This tree epitomizes the archaic myths about a tree that grows in the far deep forest with its fruits used as medicine that cures all sorts of illnesses. It has a rhythm that ticks the natural cycles to vibrate and resonate mutually and keeps the life moving ahead. This tree is visible only to the wisdom of birds.

thathamaram (7) Once, the King of the land is infected with a mysterious illness, and somnambulism. As he dwells deep into sleep, malicious, evil and vicious spirits and creatures that were buried for ages underneath the earth are reborn and resurrected. They craw into the dreams of all and one and disturb the balance of life processes. Everyone else including the princess loses sleep… “The evil species danced around in ecstasy; hunger and famine spread all over. New diseases sprang up. Untimely downpour of heavy rain and incessant storm; holes appear in the sky…Earth gets sunburns … Seasons loses their rhythms; all calculations go off the track…Rainwater tastes bitter… Severe summer of tragedies…

Princess could not sleep… The evil creatures danced around the princess day and night… she could not close her eyes for a moment… Suddenly, song of a little parrot that flew from the forest soothes the princess… The evil species cannot stand the bird’s song and they fly away from it. After a few days the parrot returned to the forest to visit her parents. Little parrot told her parents about the misery in the palace in her absence. To put an end to the wretchedness in the kingdom, the wise father parrot went deep into the forest and brought the mysterious mythical fruit that can heal any illness, sacrificing his life in this act. The little parrot has to gift this fruit to the King and on eating this; the trauma that had filled him and the nation will be cured.

thathamaram (8) On its way back to the castle with the fruit, the little parrot gets tired and dozes off for a while on a leafless tree. The evil species residing on the same tree spits venom and poison into the fruit. Then they rush to the palace and inform the king that the parrot is coming with a poisonous fruit to kill the king. The king in turn asks the little parrot to taste the fruit first, before he eats it. The parrot tastes it and dies. On the King’s orders, the dead parrot and the poisonous fruit are buried in a distant desert.

After a gap of many years, it rained continuously for three days in the desert, and then the parrot tree sprouted. It grew into a Tall Tree with enchanting flowers and fruits; but the people shy away as they are afraid of the poison...

Finally an old couple depressed by loneliness and many diseases, arrives there, they decide to end their lives by eating the fruit of the tree. But to the dismay of everyone, the fruit did not kill them, but they were rejuvenated and freed from their agonies.

The play connects the experiences of the present day as well as of the past with the myths, hearsay, folklore, tradition, legends, cultures and the flora and fauna of Kerala. It reinforces the rhythmic continuity of human life with trees, birds, and other living and non-living entities. The story creates a world which flows between real, surreal and mythical; all fused together to form a plasma of magical, dream like fantasy. The story is narrated direct and simple in a transparent, poetic and candid style to create a cosmos of exuberance, earthiness, and fantasy, where various elements co-exist, mutually complementing and completing.

thathamaram (9) The performance uses music, songs, movement and choreography accentuated by the use of simple properties and a narration with simultaneous enactment and characterization. Use of imaginative sets, properties and music suggests the space, characters, time, as well as the cultural/ political implications of the play. The performance language is designed so as to give space for creativity and expression of the histrionic talent of the children, the whole process of rehearsal providing an exhilarating experience to the little actors; the scheme of rehearsal and play making being equally important as the final product.

The Artists Traveling To Perform are Gowri Murali , Gouri Krishna A , Jeyasuriyaa M.A , Anju Joan, Malavika Murali , Krishna Radhakrishnan, Rose Sherin Ansary , Arun A , Hemanth Menon , Unnimaya Edanilath , Jayabhami Jayachandran , Ramakrishnan Lokanathan , Chelcy Johny , Unnimadhav Edanilath , Yedhukrishna K.V , Niranjana Kishan , Saswath Gopan, Bhanuvajanan , Subrahmanian, Niranj Madan, Jebin Jesmes, Shaiju T Hamza, Anu Gopinath, Madan Babu and Chandradasan.

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Thursday, October 30, 2014

National School of Drama Sanskar Rang Toli Presents "Jashnebachpan"- the National Theatre Festival for Children.

 

The national Children's theatre festival will be organised by NSD from November 2 to November 2014 at New Delhi. 25 different plays from different parts of India in different genres including adaptation of children's plays, performances based on new scripts, texts developed from  folk tales and short stories from Tagore to Ronald Dahl, solo performance, mime, puppetry, performance by special children and socially deprived kids, performance for children by adults, etc are included in this years fest.

2 Nov. 2014 Sunday

Inaugural Ceremony: at 6 pm followed by a performance.

3rd November:Monday

5:00 pm: At Bahumukh -SAKAL DESHER SERA (Bengali) Dir. Joy Sankar Bhattacharjee Group: Patabhumi, Agartala, Tripura Duration: 48 mins.

6:00 pm: At Abhimanch JAMES AUR EK GAINT PEACH (Hindi & English) Dir. Gagan Dev Riar Group: Rangbaaz, Maharashtra Duration: 1 Hr. 40 mins.

james and Adapted By: Saurabh Nayyar and Gagan Dev Riar /Writer: Roald Dahl

James Henry Trotter`s Parents Were Eaten Up By A Rhinoceros, Because Of Which He Lives With His Two Repulsive Aunts. One Hot Day, Something Peculiar Happens And An Enormous Peach Grows In Their Garden. Soon, James And The Giant Peach Are Rolling Away From His Horrible Aunts, Towards A Marvellous And Wonderful Place.

4th November:Tuesday

3:30 pm: At Bahumukh JI AAYA SAHAB (Hindi) Dir. Chakresh Kumar Group: Alankar Theatre, Chandigarh, Duration: 1 Hr. 10 mins.

Writer: Sahadat Hasan Manto

ji aaya sab The play on child labour depicts the story of a 10 year child 'Kasim' who works at the home of inspector and because of work load he doesn't get the time to take rest. One day his finger cuts from knife and because of that wound he gets two days' rest. Now whenever the workload exceeds he searches some sharp thing to cut his finger to get rest. But one day he cuts his finger deeply to get long days' rest, but he loses the job even his hand.

5:00 pm: At Abhimanch REKKE KATTUVIRA...? (Will you add rekke kattuvira wings…?) (Kannada) Dir. Dr. Sripad Bhat Group: Chinnari, Karnataka Duration: 1 hr. 10 min.

Written by B.Suresh

 

6:30 pm At NSD Open Lawn RATNA PAKSI (Kannada) Dir. Mandya Ramesh Group: Natana Mysore, Karnataka Duration: 1 hr. 10 min.

Playwright: Kotaganahalli Ramaiahratna pakshi

5th November:Wednesday

5:00 pm: At Bahumukh KALAKAR KI KHOJ (Hindi) Dir. Goutam Gope Group: Kaladham, Jharkhand Duration: 1 hr. 10 min.

Kaldham is a group which mostly works with destitute children and troubled kids, school drop outs, and fights against social evils using theatre as a medium. They produce plays and street performances, mostly utilising Chau and other folk traditions of the region.

6:00 pm: At Abhimanch MANTHRIKA KANNADI Magical Mirrormanthrika (Malayalam) Writer and Director. K.V. Ganesh Group: Rangachetana, Kerala Duration: 1 hr.

Rangachetana is one of the leading Theatre Groups in Kerala, working mainly in Thrissur. Rangachetana has the working experience of more than 34 years.

6th November:Thursday

3:30 pm: At Bahumukh MAHABHOJ (Bengali) Dir. Parthapratim Deb Group: ALAAP, W.B. Duration: 30 min.

Based on The short stories of Rabindranath Tagore

mahabhoj A short Tagorean collage, Alaap’s Mahabhoj, takes bits and pieces from his farcical skits, but by drawing mainly on Bini Paysar Bhoj, manages to retain a strong core. Also, by featuring a solo performance, it provides one actor plenty of scope in multiple roles, and young Sagardweep Deb does not disappoint.

5:00 pm: At Abhimanch THATHAMARAM (The Parrot Tree) (Malayalam) Written and Directed by Chandradasan Group: Lokadharmi / Mazhavillu, Kochi Kerala Duration: 1 hr. 15 min.

thathamaram The play is all about the ever increasing distance between man and nature. It is developed from a folk tale which throws light on contemporary reality. The story is about a parrot tree which is mysterious in many ways; it speaks in unknown languages, whispers and cries. The play connects the experiences of the present day as well as of the past with the myths, hearsay, folklore, tradition, legends, cultures and the flora and fauna of Kerala. It reinforces the rhythmic continuity of human life with trees, birds, and other living and non-living entities. The story creates a world which flows between real, surreal and mythical; all fused together to form a plasma of magical, dream like fantasy. The story is narrated direct and simple in a transparent, poetic and candid style to create a cosmos of exuberance, earthiness, and fantasy, where various elements co-exist, mutually complementing and completing.

6:30 pm: At NSD Open Lawn NAMASKAR JI NAMASKAR (Hindi) Director: Binod Rai Group: Killkari Bihar Bal Bhawan, Patna Duration: 50 min.

7 Nov. 2014 Friday

6:00 pm: At Abhimanch GOSHTA SIMPLE PILLACHI (Marathi) Dir. Radhika Ingle Group: Maharashtra Culture Center, Maharashtra Duration: 1hr. 45 min.

8 Nov. 2014 Saturday:

3:30 pm:At Bhumukh KYA HUA HAAL, JAB CHALE NAINITAL (Hindi) Dir. Neeraj Gahlot Group: Purvabhyas Cultural & Education Society, Delhi Duration: 40 min.

Purvabhyas is a national organization that comprises of experts who have been working in the area of ‘creative arts in education’ for more than 15 years. They have the experience of working with the children of all ages and social backgrounds across the country. They have also worked with the children of different nationalities and have collaborated with many international theatre organizations.

5:00 pm: At Abhimanch KANU (Bengali) Dir. Swatilekha Sengupta Group: Nandikar, W.B. Duration: 90 min.

kanu Nandikar’s new play Kanu is inspired by a Vietnamese short story A Manly Boy” (Kiem) by Ma Van Khang. However, Swatilekha Sengupta places this in our soil and imaginatively evolves an original play. Kanu, a boy of 12 or 13 summers, has a hen-pecked father, a tyrannous step-mother; Kanu’s mother has been turned out who presently is married to a truck driver, leading the life of a maid, wife, nurse, all combined in one, an existence of unending drudgery. Kanu loafs about often battered, oftener half-fed. A neighbouring family, however, takes care of Kanu as far as possible.

The tale of Kanu is simple and couched in the time-old mould of “a boy’s journey through poverty and penury”, tyranny and trauma and of course, with the silver lining of ‘goodness’, ultimately prevailing.

6:30 pm: At Abhimanch BHARARI (Non-Verbal) Dir. Bharat More & Anvay Ashtivkar Group: Natyashala Charity Trust, Maharashtrabharari

Duration: 1 hr. 15 min.

A mime play by hearing impaired students

9 Nov. 2014 Sunday

3:30 pm : At Bhumukh BHO-KATTA (Bengali) Dir. Tathagata Chaudhuri & Anirban Bhattacharya, Group: Sarabhuj, W.B. Duration: 30 min.

A socio cultural institution from Rangamati, Midnapore (West Bengal), has been playing an intrinsic part of the movement for the revival, propagation and appreciation of traditional Folk Culture since, 1986, under the able guidance of Sri Tamn Pradhan. The organisation is able to function meaningfully by adhering to the values and ideas of Indian Art aesthetics and deriving its strength and inspiration from the warmth and fragrance of the earth. Sarabhuj has preserved to uphold the true essence of Indian Culture - Dance, Theatre and Mime.

5:00 pm: At Abhimanch THE BOY WHO STOPPED SMILING (English) Dir. Jaimini Pathak Group: Working Title, Mumbai, Maharashtra Duration: 1 hr. 30 min.

Written by: Ramu Ramanathan

boy stoped smiling Malhar, a little boy is a chess prodigy, but he never smiles. Malhar wants to beat the chess champion, Vishwanathan Anand. Will that make him smile again? This is a play that has songs, dances and lot of fun

6:30 pm: At NSD Open Lawn APUNBNA PANGALNI (Manipuri) Dir. N. Jadumani Singh Group: Blooming Cultural Academy of Performing Arts, Manipur Duration: 1 hr.

This group undertake research in the field of various performing art forms to arrange for performance and spread of knowledge of cultural heritage, dance, drama, music modern and folk songs, street theatre and puppetry including children theatre, etc.

10 Nov. 2014 Monday

6:00 pm : At Abimanch Garjana Gadhmandle Ki (Hindi) Dir. Rajkumar Raikwar Group: Rang Prayog, Sagar, M.P. Duration: 1 hr. 20 min.

11 Nov. 2014 Tuesday

6:00 pm : At Abhimanch KHEL-NA (Hindi) Dir. Manik Roy Group: Guwahati Sishu Natya Vidyalaya, Assam Duration: 1 hr.

Shri Manik Roy started working in drama and working with children became his passion. He established Guwahati Sishu Natya Vidyalaya in the year of 1998 with a view to promote children theatre in Assam. In this Vidyalaya he started giving training to very young children on acting, creative writing etc. He has already written, produced and directed more than 12 children play with these children. Presently he is doing different workshops as well as doing classroom theatre with adult actors in different schools in and around Guwahati.

7:15 pm: At NSD Open Lawn OBBANOBBA RAJANIDDA (Kannada) Dir. K.G. Krishnamurthy Group: Kinnara Mela Tumari, Mysore, Karnataka Duration: 1 hr. 5 min.

Based on William Shakespeare's King Lear Written by: Vaidehi

drama-king-lear-3-300x198

12 Nov. 2014 Wednesday

3:30 pm: At Bahumukh LAAKH KI NAAK Director: Shashikant Sharma Group: Mayur Rangmanch, U.P. Duration: 55 min.

Writer; the late Sarveshwar Dayal Saxena

The play "Lakh Ki Naak" has a very large cast of courtiers, corrupt officials hand in glove with dishonest traders and manufacturers of swords. The main characters in the play are a corrupt minister who compromises the safety of the country by buying badly made swords from those who bribe him, and then of course there is an honest blacksmith and his wife who are never able to sell their swords to the corrupt minister. All is well that ends well, the corrupt minister and his stooges are exposed and the honest blacksmith who makes good swords is at last able to sell his swords.

6:00 pm: At Abhimanch GEETE GAATHE MILAN MELA (Assamese & Hindi mixed) Dir. Bhagirathi Group: Seagull, Assam Duration: 1 hr.

Seagull Children's Theatre is Northeast's first theatre academy for children which is the brainchild of Baharul Islam, one of Assam's reputed theatre directors, and his national award-winning actor wife Bhagirathi, Academy was launched in Guwahati in 2005. The academy, is conducting workshops, produce plays with kids in the age group between six and 12. Bhagirathi, who heads the academy, says the idea of setting up one germinated during a short summer workshop. 'The workshop was an experimental project that paved the way for a new beginning in the world of Assamese theatre. We discovered some young talents and thought of a full-fledged academy.'

13 Nov. 2014 Thursday

5:00 pm: At Bahumukh PARUAR PROCESSIONOT URAHOR UUH (Assamese) Dir. Dinesh Kakoti Group: Abastav Gosthi, Assam Duration: 1 hr.

The play is written by Anjan Bhuyan.

Before embarking on his journey to the famed National School of Drama (NSD) in 1979, eminent actor–director Baharul Islam formed the drama group ’Abastav’, But now the group has become active once again under the leadership of his student and drama activist Dinesh Kakati in Jajori, Morigaon. Besides staging plays, ’Abastav’ is playing an active role in organizing drama workshops and acting classes in this remote area.

6:00 pm: At Abhimanch AAMIO SUPERMAN (Bengali) Dir. Jayati Bose Group: Sutrapat, W.B. Duration: 1 hr. 30 min.

aamio superman Sutrapat’s Amio Superman, a Grips play (a play for children by adults) directed by Jayati Bose, is an Indianised version of Roy Kift’s Stronger than Superman. It tells the story of a boy on a wheelchair and his sister and their world of fun, pain, mischief, dreams and innocence as juxtaposed with the sometimes-insensitive adult world.

14 Nov. 2014 Thursday

5:00 pm: At Bahumukh SWAMI VIVEKANAND (Puppet Play) (Hindi) Dir. Laique Hussain Group: Bhartiya Lok Kala Mandal, Udaipur, Rajasthan Duration: 1 hr. 13 min.

’Bharatiya Lok Kala Mandal’ from Udaipur in Rajasthan, presents avivekananda 1 puppet show based the life story and messages given by Swami Vivekananda. The troupe uses powerful narrative technique to deliver the conservation between a grandfather and his grandson, focuses the life and message of Swami Vivekananda. In the show, Grandfather explains the lessons of courage, integrity and conviction of Vivekananda to his grandson Naren through various episodes of Vivekananda’s childhood as Narendra or his youthful days or his address at the Chicago world parliament of religions giving a message of moral to the young minds.

6:00 pm: At Abhimanch HUM EK HAIN (Hindi) Dir. Dr. Danish Iqbal Group: Sada Arts Society, U.P. Duration: 1 hr. 5 min.

Written by Shrirang Godbole.

The plot of the play revolves around children and their rights. The play demonstrates how children can think independently of adults and in situations of stress actually show them the way. So it is adults that learn from the children. The play will address issues of unity along with religious diversity and protection of the rights of children. The play is set in the backdrop of riots in the city. The adults panic but children lead with their assertion of rights and teach the adults to deal with the situation rather than squabbling amongst themselves on issues that are not important.

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Wednesday, September 10, 2014

Thathamaram at Navarang National Childrens Theatre Fest, palakkadu

The 3rd edition of national children’s theatre fest by Navarang Palakkad in association with ministry of culture Govt of India is from 16th of September 2014 to 19th of September 2014 at Town hall Palakkad. The festival showcases 8 plays from Kerala, Karnataka, Kolkata, Hyderabad, and Assam. The fest is inaugurated by MB Rajesh and the inaugural play is Thathamaram performed by Mazhavillu, Kochi.

navarang fest

The schedule of the fest is

1. Thathamaram (parrot tree) - Malayalam -performed by Mazhavillu, Kochi. Dir. Chandradasan @6.00 pm on 16th sept.

2. Beraki Piraki Raja - Kannada-performed by Koshika, Uduppi. Dir. Apoorva Anagalli-@ 7.30 pm on 16th sept.

3. Dalchuut – Hindi -performed by Eso Nataka Shikki Kolkota. Dir. Tapas Das @6.00 pm on 17th sept.

4. Adventures of Chinnari – Telungu-performed by Theatre Outreach unit Hyderabad Dir.John Basheer @7.00 pm on 17th sept.

5. Mari - Malayalam -performed by Navarang Palakkad. Dir. Firoze @6.00 pm on 18th sept.

6. Team work - Assamese -performed by North East Theatre Academy, Assam. Dir.Simanta Phukan @7.30 pm on 16th sept.

7. Chandanakkattilum Kuttiolum - Malayalam -performed by Rangachethana Trichur. Dir. KV Ganesh@ 6.00 pm on 19th sept.

8. Totochan- Malayalam -performed by Pukade Kalalayam Kozhikode. Dir.Manoj Narayanan @7.00 pm on 19th sept.

Thathamaram (The Parrot- Tree)

IMG_6773

Thathamaram is written, designed, choreographed and directed by Chandradasan, with Bijibal M doing the music, Set & Properties by Bhanuvajanan, Costumes by Rema K Nair, Lighting design by Srikanth, Art by Shobha Menon, Live music by Kishore NK, Subrahmanian, and Niranj Madan, Sound by Jebin Jesmes, Direction Assistance by Shaiju T Hamza, and Media Management by Madan Kolavil.

This is the Third performance of the play

This play is developed from a folk tale which is extrapolated to throw light into contemporary reality. The story is about a parrot tree which is mysterious in many ways; it speaks in unknown languages, whispers and cries, and has flowers with an incandescent smell that penetrates deep into the human cell. The tree says “I am a tree, am a bird, am the smell, and am the sweetness. Dreams of this native land are buried deep beneath me.” This tree epitomizes the archaic myths about a tree that grows in the far deep forest with its fruits used as medicine that cures all sorts of illnesses. It has a rhythm that ticks the natural cycles to vibrate and resonate mutually and keeps the life moving ahead. This tree is visible only to the wisdom of birds.

Once, the King of the land is infected with a mysterious illness, and somnambulism. As he dwells deep into sleep, malicious, evil and vicious spirits and creatures that were buried for ages underneath the earth are reborn and resurrected. They craw into the dreams of all and one and disturb the balance of life processes. Everyone else including the princess loses sleep… “The evil species danced around in ecstasy; hunger and famine spread all over. New diseases sprang up. Untimely downpour of heavy rain and incessant storm; holes appear in the sky…Earth gets sunburns … Seasons looses their rhythms; all calculations go off the track…Rainwater tastes bitter… Severe summer of tragedies…

IMG_6905

Princess could not sleep… The evil creatures danced around the princess day and night… she could not close her eyes for a moment… Suddenly, song of a little parrot that flew from the forest soothes the princess… The evil species cannot stand the bird’s song and they fly away from it. After a few days the parrot returned to the forest to visit her parents. Little parrot told her parents about the misery in the palace in her absence. To put an end to the wretchedness in the kingdom, the wise father parrot went deep into the forest and brought the mysterious mythical fruit that can heal any illness, sacrificing his life in this act. The little parrot has to gift this fruit to the King and on eating this; the trauma that had filled him and the nation will be cured.

On its way back to the castle with the fruit, the little parrot gets tired and dozes off for a while on a leafless tree. The evil species residing on the same tree spits venom and poison into the fruit. Then they rush to the palace and inform the king that the parrot is coming with a poisonous fruit to kill the king. The king in turn asks the little parrot to taste the fruit first, before he eats it. The parrot tastes it and dies. On the King’s orders, the dead parrot and the poisonous fruit are buried in a distant desert.

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After a gap of many years, it rained continuously for three days in the desert, and then the parrot tree sprouted. It grew into a Tall Tree with enchanting flowers and fruits; but the people shy away as they are afraid of the poison...

Finally an old couple depressed by loneliness and many diseases, arrives there, they decide to end their lives by eating the fruit of the tree. But to the dismay of everyone, the fruit did not kill them, but they were rejuvenated and freed from their agonies.

THATHAMARAM clicked by Abru  (48)

The play connects the experiences of the present day as well as of the past with the myths, hearsay, folklore, tradition, legends, cultures and the flora and fauna of Kerala. It reinforces the rhythmic continuity of human life with trees, birds, and other living and non-living entities. The story creates a world which flows between real, surreal and mythical; all fused together to form a plasma of magical, dream like fantasy. The story is narrated direct and simple in a transparent, poetic and candid style to create a cosmos of exuberance, earthiness, and fantasy, where various elements co-exist, mutually complementing and completing.

The performance uses music, songs, movement and choreography accentuated by the use of simple properties and a narration with simultaneous enactment and characterization. Use of imaginative sets, properties and music suggests the space, characters, time, as well as the cultural/ political implications of the play. The performance language is designed so as to give space for creativity and expression of the histrionic talent of the children, the whole process of rehearsal providing an exhilarating experience to the little actors; the scheme of rehearsal and play making being equally important as the final product.

The Artists Traveling To Perform are Gowri Murali , Gouri Krishna A , Jeyasuriyaa M.A , (Anju Joan ), Malavika Murali , Krishna Radhakrishnan, Rose Sherin Ansary , Arun A , Hemanth Menon , Unnimaya Edanilath , Jayabhami Jayachandran , Ashin Xavier , Ramakrishnan Lokanathan , Chelcy Johny , Unnimadhav Edanilath , Yedhukrishna K.V , Niranjana Kishan , Saswath Gopan, Bhanuvajanan , Kishore Nk , Subrahmanian, Niranj Madan, Jebin Jesmes, Shaiju T Hamza, Jolly Antony, Rema K Nair, Anu Gopinath and Chandradasan.

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Sunday, May 4, 2014

Thathamaram @ IPTA fest Alapuzha.

Mazhavillu, the children’s wing of Lokadharmi is performing its new play Thathamaram at Childrens theatre fest organized by IPTA. The play will be performed at 7.30 pm on 6th May 2014 at KK Narayanan Smaraka Hall Velinilam, Kanjikkuzhi Alapuzha.

Thathamaram is written, designed, choreographed and directed by Chandradasan, with Bijibal M doing the music, Set & Properties by Bhanuvajanan, Costumes by Rema K Nair, Lighting design by Srikanth, Art by Shobha Menon, Live music by Kishore NK, Subrahmanian, and Niranj Madan, Sound by Jebin Jesmes, Direction Assistance by Shaiju T Hamza, and Media Management by Madan Kolavil.

This is the second performance of the play.

Thathamaram (The Parrot- Tree)

THATHAMARAM clicked by Abru  (303)This play is developed from a folk tale which is extrapolated to throw light into contemporary reality. The story is about a parrot tree which is mysterious in many ways; it speaks in unknown languages, whispers and cries, and has flowers with an incandescent smell that penetrates deep into the human cell. The tree says “I am a tree, am a bird, am the smell, and am the sweetness. Dreams of this native land are buried deep beneath me.” This tree epitomizes the archaic myths about a tree that grows in the far deep forest with its fruits used as medicine that cures all sorts of illnesses. It has a rhythm that ticks the natural cycles to vibrate and resonate mutually and keeps the life moving ahead. This tree is visible only to the wisdom of birds.

Once, the King of the land is infected with a mysterious illness, and somnambulism. As he dwells deep into sleep, malicious, evil and vicious spirits and creatures that were buried for ages underneath the earth are reborn and resurrected. They craw into the dreams of all and one and disturb the balance of life processes. Everyone else including the princess loses sleep… “The evil species danced around in ecstasy; hunger and famine spread all over. New diseases sprang up. Untimely downpour of heavy rain and incessant storm; holes appear in the sky…Earth gets sunburns … Seasons looses their rhythms; all calculations go off the track…Rainwater tastes bitter… Severe summer of tragedies…

THATHAMARAM clicked by Abru  (321)Princess could not sleep… The evil creatures danced around the princess day and night… she could not close her eyes for a moment… Suddenly, song of a little parrot that flew from the forest soothes the princess… The evil species cannot stand the bird’s song and they fly away from it. After a few days the parrot returned to the forest to visit her parents. Little parrot told her parents about the misery in the palace in her absence. To put an end to the wretchedness in the kingdom, the wise father parrot went deep into the forest and brought the mysterious mythical fruit that can heal any illness, sacrificing his life in this act. The little parrot has to gift this fruit to the King and on eating this; the trauma that had filled him and the nation will be cured.

On its way back to the castle with the fruit, the little parrot gets tired and dozes off for a while on a leafless tree. The evil species residing on the same tree spits venom and poison into the fruit. Then they rush to the palace and inform the king that the parrot is coming with a poisonous fruit to kill the king. The king in turn asks the little parrot to taste the fruit first, before he eats it. The parrot tastes it and dies. On the King’s orders, the dead parrot and the poisonous fruit are buried in a distant desert.

After a gap of many years, it rained continuously for three days in the desert, and then the parrot tree sprouted. It grew into a Tall Tree with enchanting flowers and fruits; but the people shy away as they are afraid of the poison...

THATHAMARAM clicked by Abru  (327)Finally an old couple depressed by loneliness and many diseases, arrives there, they decide to end their lives by eating the fruit of the tree. But to the dismay of everyone, the fruit did not kill them, but they were rejuvenated and freed from their agonies.

The play connects the experiences of the present day as well as of the past with the myths, hearsay, folklore, tradition, legends, cultures and the flora and fauna of Kerala. It reinforces the rhythmic continuity of human life with trees, birds, and other living and non-living entities. The story creates a world which flows between real, surreal and mythical; all fused together to form a plasma of magical, dream like fantasy. The story is narrated direct and simple in a transparent, poetic and candid style to create a cosmos of exuberance, earthiness, and fantasy, where various elements co-exist, mutually complementing and completing.

The performance uses music, songs, movement and choreography accentuated by the use of simple properties and a narration with simultaneous enactment and characterization. Use of imaginative sets, properties and music suggests the space, characters, time, as well as the cultural/ political implications of the play. The performance language is designed so as to give space for creativity and expression of the histrionic talent of the children, the whole process of rehearsal providing an exhilarating experience to the little actors; the scheme of rehearsal and play making being equally important as the final product.

THATHAMARAM clicked by Abru  (279)The Artists Traveling To Perform are Gowri Murali , Gouri Krishna A , Jeyasuriyaa M.A , Anju Joan , Malavika Murali , Krishna Radhakrishnan, Rose Sherin Ansary , Arun A , Hemanth Menon , Unnimaya Edanilath , Jayabhami Jayachandran , Ashin Xavier , Ramakrishnan Lokanathan , Chelcy Johny , Unnimadhav Edanilath , Yedhukrishna K.V , Niranjana Kishan , Saswath Gopan, Bhanuvajanan , Kishore Nk , Subrahmanian, Niranj Madan, Jebin Jesmes, Shaiju T Hamza, Jolly Antony and Chandradasan.

The other plays in the fest are

05 May - Marthandante Swapnangal, (written by Thuppettan,) and Kentoniyans ((written by NP Rajesh) both directed by dir- Arunlal and M.parthasarathy, performed by Little Earth theatre Malappuram,

7th May - Puzha Parayum Kadha (written and directed by Joseph Antony, performed by Little IPTA Velinilam.

8th May – Vidaran Madikkunna Pookkal, written by Vayala Vasudevan Pillai, directed by KV Ganesh, performed by Thrissoor rangachethana

9th May – Bhoomiyude Avakasikal, based on Vaikom Muhammad Basheers story, directed by CP Maneksha, performed by Uzhuva UP School, Pattanakkadu

10th May – Ravanaputhri – based on vayalar Ramavarmas poem, directed by Joseph Antony perfoed by KA Chandrahasan Smaraka Nataka Padana Kendram,

11th May – Pather Panchali- written by Suresh Babu Sreestha, directed by Sunil G Vakkam, performed by Gramika Nataka padana Gaveshana Sangham, Thiruvananthapuram.

THATHAMARAM clicked by Abru  (267)

Photos by Abru Manoj

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